Maybe this week I feel a little more empathy for that writer whose remarks spurred this response, this blog. There is plenty in the Bible that is terrifying and strange. The New Testament is full of seeming contradictions, confusions, betrayals, jealousies, and a full display of all of the weaknesses of humankind. And that's just the disciples. You'd think these twelve men whom Jesus hand-picked would turn out to be the saintliest of men, but anyone who knows the whole story knows that looming in those chapters only a dozen or so pages away wait 30 pieces of silver and a cock who crows three times.
There are bleak moments in this story. But in order to understand the men better, to be fair to them, it helps to remember how it all started. Here's a recap of how they got recruited: they were at work. Some were fishing. One was tax collecting. They were punching the time card or filing papers at the office or whatever example parallels your job now. This man comes by and tells them to follow him. And they do. And then suddenly (because the accounts in this book are so brief that it sounds as if everything happens instantaneously) they find themselves in the middle of miracles and controversy. And just as they are all gathered, probably still getting their bearings, maybe scratching their heads a little, this man finally discloses to them exactly what it is they are supposed to do. Here's the job description:
1) Teach the Jews, nobody else.
2) Tell them "the kingdom of heaven is at hand."
3) Heal the sick. Even bring the dead back to life.
4) Pack lightly. You'll earn your keep.
5) When people reject your message, leave peacefully.
6) Be wise and harmless.
Aside from #3, these sound like simple principles from the Jewish do-gooder handbook. #3 is daunting, but to be given the power to do that would be amazing. Maybe at this point their mission sounded a little refreshing, even exciting. But then come the occupational hazards:
1) You're going to make people angry. Really angry.
2) They'll take you to their leaders, both political and religious.
3) When that happens, don't even think about what you're going to say to these guys. God will put the words in your mouth.
In other words, instead of being a superstar, you'll be bullied and held captive. You also cannot rely on your own intellect to get you out of it.
And then the description grows increasingly more troubling.
And then the description grows increasingly more troubling.
4) People are going to put each other to death over what you teach them. You will break up families.
5) Everybody's going to hate you.
6) When you have to run for your life, just go to another town, and start this process all over again.
7) Whatever awful things they do to me (Jesus), they'll do to you, BUT
8) Don't be afraid.
(That last one actually made me laugh last night because, really, the hardest thing of all of those would be to not be afraid.) And then Jesus outlines for them his job:
1) Stand up for people who stand up for me.
2) Bring "a sword" instead of peace because I will
3) divide families because
a) anyone who loves even family members more than me isn't worthy of me, and
b) whoever isn't willing to suffer the way I do is also not worthy of me.
Of course, along the way Jesus has said that they'll be rewarded for this work. They'll be "saved." They'll be doing God's work and God is aware of them, even of the hairs on their head.
And all of this sounds eerily similar to what I am reading in the paper these days. Only it occurred to me that everything has its counterfeit. If this whole story is true, if Jesus really did come from God and teach absolute truth, then some twisted version of this same story will surface. And look really convincing. And if it's successful, it will surface over and over again.
Counterfeit money imitates vast sums, not pennies or nickles. It's not worth someone's time to imitate what is barely valuable but to imitate what is of most value.
The biggest difference I can detect here is that, instead of being violent himself, Jesus predicts that the reaction to his message will be violence. His followers are, if anything, supposed to be completely peaceable. (Remember the healing part? Even bringing people back from the dead. That's a mercy many people would give anything to have.) He himself is peaceable save for saying things that really upset people. But if his doctrine is proof enough, if the works we are supposed to judge people by are so obviously good in his case (ridiculously good, for how many healing stories do we have to read before we start getting that picture?), then why shouldn't we love him more than anyone else?
Because that requires a kind of faith that seems almost impossible to muster. And yet, we know that, for all of their failings, a small group of men did. They went out and did what he asked of them. They left behind families and comforts. And safety. They made mistakes, some grievous, but they devoted the rest of their lives to this work. And many of them died for it. They didn't explode themselves or fly their aircraft into buildings or, so far as we know, even lay a hand on anyone but to heal them. Instead they died at the hands of people who just couldn't stand what they were saying. And that distaste for their message has lived a long, long life.
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